Kafka on Communications

From a letter to Milena, quoted in Speaking Into The Air: A History of the Idea of Communication, by John Durham Peters: Written kisses don’t reach their destination, rather they are drunk on their way by the ghosts. It is on this ample nourishment that they multiply so enormously. Humanity sees this and fights against it and in order to eliminate as far as possible the ghostly element between people and to create natural communication, the peace of souls, it has invented the railway, the motor car, the aeroplane. But it’s no longer any help, these are evidently inventions made …

Where the Action Is

I’ve been reading Paul Dourish’s Where The Action Is: The Foundations of Embodied Interaction, a good introduction to issues and perspectives of designing with embodied action in mind, although he doesn’t really get very far with actual guidelines. Favourite quote (which opens the section on ‘Wittgenstein and the Meaning of Language’): Like Elvis Presley, Ludwig Wittgenstein (1889-1951) had a professional career that fell into two distinct phases. Vegas Wittgenstein? Maybe. Nothing radically new in the book, but a decent overview of the field, with a nicely phenomenological slant (no mention of Bachelard though). For me, the most interesting discussion was …

Andy Clark on Embodiment

Somewhat close to a joke isn’t it. You say to someone you know, do you know the time, and they say yes. And then they look at their watch. You can sort of challenge them well, did you really know the time when you said yes? They’ll say “yeah, I knew how to get the time” and I think that’s often what we do mean when we say yes, we know things, we know how to get them from our long term memory, from some reliable environmental resource, from wherever. The artist’s sketch pad is kind of more interesting I …

Lost Networks

Somewhere, possibly in Cinnamon Streets, Bruno Schulz writes of the silvery imprint of the footsteps of angels. A couple of nights ago, I was sitting at home after a long dinner and nice wine, watching the lights on my wireless router flickering as people sent me things. The impersonality of the transport of stuff online still frustrates me as strongly as it did years ago. Indications of passage, but absence of presence. Of course there is now a much wider range of social media applications — Instant Messaging, the blogosphere — than when I was first writing about this, but …

Mayhew on London Markets

From Mayhew’s London Labour and the London Poor, on the subject of Borough Market (from the wonderful VictorianLondon.org): …still the costermongers are only a portion of the street-folk. Besides these, there are, as we have seen, many other large classes obtaining their livelihood in the streets. The street musicians, for instance, are said to number 1,000, and the old clothesmen the same. There are supposed to be at the least 500 sellers of water- cresses; 200 coffee-stalls; 300 cats-meat men; 250 balladsingers; 200 play-bill sellers; from 800 to 1,000 bone-grubbers and mud-larks; 1,000 crossing-sweepers; another thousand chimneysweeps, and the same …

Radio-of-Me

Lean-back media brings content to the user, rather than the user having to actively engange with complex systems and delayed gratification. Some thoughts on the experience of ‘traditional’ lean-back media, and how collaborative filtering and DRM could bring the power of p2p to that expereince in a way that the music industry could actually support and encourage.

More on Geolocated MOOs

My earlier post was a little unfair on mudlondon and other geolinked MOOS, I think. By my own definition — location is what becomes of places when things happen there — sites such as mudlondon may well become places, assuming stuff actually does happen there — people gathering, talking, building. My hidden bias and agenda, which I should have articulated at the beginning, is that for the geolinkage to mean much to me personally, the experience of the virtual place must in some way play off, rather than simply representing, its real referent — the fascination for me is in …

Albion Drive

(i) “there is no ebb — the face of the wave, rising, becomes a wall, and then the sky” — nothing of significance [so the boy whispers, descending spirals: tastes you on his skin, tastes secrets under the skin of the desire; eating red apples, green fruits from Chinatown + here the bonfire itself: all that will burn, aflame. bring into the garden, love, three lanterns — these nights grow cold. :- the sun has plowed; its gold, now buried deep, motions the becoming — you know, ear-pressed, its clamour [the vanity of under the furrows of Highbury Fields life] …